So how then does that inescapable fact effect our life in faith? Working from the basis that our foundational spirituality offers us great (though not limitless) freedom to explore and express our personal faith lives, the fact that we will live it out in this century means that we are faced with even more choices.
And that's good news really.
Some folks will see the future inevitably intertwined with progress and progress as synonymous with change. Under such an understanding all that came before can and should be swept aside making way for the new, the novel and presumably the exciting. As a student of history I reject that. History including tradition carries forward to us things that have worked in the past. As with each generation we need to carefully assess what is still of value. It may be fine as is, or it may need to be adjusted. Some of what is passed along to us will also need to be reverently set aside. All of that is fine. All of that is consistent within the spiritual heritage to which we belong.
We have a tendency to believe that the younger brothers and sisters will gravitate automatically to the "newer" stuff and have no interest in the old. My reading and discussions over the last ten years tell me that often, maybe even very often, exactly the opposite is the truth. So we must be open to "whatever works" (again there are limits to this but the limits are quite generous).
So what aspects of this 21st Century part of my study call to me? A couple things:
- Technology - what does the technology allow us to do that is useful or even inspirational?
- Portability - hot word over the last couple years in software circles. Its meaning is pretty up front. The ability to carry your stuff around with you. In many ways the BCP has always been an archetype of portability. Today we have some new and interesting ways to approach that concept.
- Interactivity - As Episcopalians we come from a long string of word oriented believers (not to be confused with the Word). We read and are very print oriented. Studies have shown that print doesn't work for everyone. How can we carry our traditions forward in ways that allow interaction in other ways?
Peace
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